Tuesday, May 11, 2010
"What would they look like? These beings around me, unsheathed of this - I know not what, but this - we retain our bodies, but NOT... not this. The page before me becomes whiter; I scarcely notice the floor, black and solid. There is a blue glove dangling from the handle on the window like the outside twilight gathering in. The blackboard is smudged ferociously - it tangles my perception and sinks in my gut."
"I am humility," said Moriah. "We are buried here, in the earth. We live each moment; we either move or we don't; we conflict with each other and define our shape."
"I pretend to be a child," said Evangeline. "I smile and step lightly and quickly. Perhaps it is best that they perceive me that way, so that they will accept and allow my presence. I wish only to escape. I have glimpsed the boxes and bones and I have no desire for them. I watch Moriah drag her feet in the dust. I love her, thus I understand. But Walker presses me - I cannot understand unless I feel the dirt beneath my nails. I have no desire for the grime but I land because of the set of his shoulders. His blades are set."
Wednesday, May 5, 2010
.
their careful white umbrellas and compassion-
ate black microphones and the rotunda shrouded
columns pressed like pins through the map: "here"
"violent," i hear between the crunch
of pebbles between cobblestones
his eyebrows are slanted in practiced
concern
the sun burns its way under his skin
i didn't mean to, he told them when they found him
alone, perhaps, crying, perhaps
crouching in the dark that wound its way around and around
the doorknob that turned until it drilled a hole
through her bedroom door but his leg
is scratched and there are splinters
and his face so recently boyish now sunk
into jawlines and hollows and black pools
spilling at the edges
i didn't mean to kill Love
i didn't mean to kill her.
--
in memory of yeardley love,
and all hearts broken by her passing

pray for george huguely, her murderer, that he will not be lost
Sunday, April 25, 2010
miracles
hey folks-
So tonight I'm going to give a talk on miracles. I'm going to read a passage from the Gospel of John, Chapter 11 - I'm sure most of you have heard of this story before - it's the raising of Lazarus, one of Jesus' last and most famous miracles. It's in John 11:17-44. (click!)
--
First let's just take a moment and reflect on how awesome this miracle is. Not only did a dead person come back to life, but we're talking 4 days this guy's been dead. Martha says "there will be a stench." Four days back then was a long time - they didn't have funeral homes to embalm the body - by the end of the day the body is decomposing.
But look at what he says first: "I am the resurrection and the life. He who believes in me will live, even though he dies; and whoever lives and believes in me will never die. Do you believe this?" Ok, this is what I want to focus on - this is the heart of the miracle. "I am the Resurrection and the Life."
So Martha and Mary's brother dies, and they get him back - how many people would kill to have that? To get someone back for just one day? And they got him back for good. I don't want to be a downer, but - some of you were here last year, when I talked about how my Mom died from brain cancer - I mean, every Christmas growing up my letter to Santa with my Christmas Wishlist was like, "#1 - Mom back." And then, you know, my poor dad had to explain that Santa wasn't bringing Mom back, so me and my brother and sister - we're thinkers, you know - we decided to just cut out the middle man and started writing Christmas letters to GOD. We were like, okay St. Nick, maybe bringing people back from the dead is a little out of your jurisdiction, a bit above your paygrade - so we'll just talk to the Big Guy. And then, you know, Dad had to explain that God doesn't really work that way.
So I got older, and soon I got old enough to ask the question - why do miracles happen to some people and not others? Why did Martha and Mary get their brother back, but me and my brother and sister couldn't get our Mom back?
In order to answer that, we have to look at the "why" before looking at the "why not." So look at what Jesus says: "Father, I thank you that you have heard me. I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me." So that they might believe. In every miracle Jesus performs in the Gospels, He always says "your faith has saved you." And here again - the miracle happens so that they might believe that HE is the Resurrection.
Think about it - Lazarus eventually dies again - everyone does. Life expectancy back then was about 45-50 years, Lazarus was about 30 - so he bought 15 to 20 years. So - why would Christ even bring him back? What was the point? I mean, it's great that they got him back for a few more years, but was that really the point? It can't be. It's a sign of a deeper truth. Jesus raises Lazarus from the dead to show - I can do it in this world and I'll do it in the next. Lazarus might die a second time - but he'll rise a second time, too - even if you don't see it.
The purpose of a miracle is to glorify God - to express a Divine Truth that we don't usually get to see. It was good that Lazarus could live another 15 years, but the real glory is that through Christ, we can live forever. That is what miracles are about. If we pray for a miracle - and it doesn't happen - we have to trust that as crazy and as irrational as everything seems, ultimately the greatest good and the greatest capacity for hope and for love comes from that miracle not happening. If it's really about God's will, and not our will, we must trust and submit obediently to that. We have to persevere in hope and in love in order for anything to make any sense, in order for the good to be drawn out of despair. And I can tell you that with my mom - as painful as it has been for my family, as much as we're still working through it and dealing with it - I can see inside the love and hope and joy that has come from it, that it has left something beautiful with us. That ultimately, in some senseless way, more beauty and love can come out of that pain than could have come out of a miraculous healing.
There's this book called the Brothers Karamazov, my favorite book - it's about faith and doubt. At this point in the story, a holy elder that everyone considered a living saint had just died, and everyone is convinced that he is going to be incorruptible - a miracle that happens to holy saints where their bodies don't decompose. So everyone gathers around the body of this elder, waiting to see if he's going to be incorruptible. But by the end of the day, everyone can smell him - they can smell him decomposing. Not only was he corruptible, he was decomposing faster than most. And people were jeering and saying that he was never holy. His disciple, Alyosha, was tormented by this. Here is what the narrator says:
But it was justice, justice he thirsted for, not simply miracles! And now he who, according to his hope, was to have been exalted higher than anyone in the whole world, this very man, instead of receiving the glory that was due him, was suddenly thrown down and disgraced! Why? Who had decreed it? Who could have judged so? These were the questions that immediately tormented his inexperienced and virgin heart. He could not bear without insult, even without bitterness of heart, that this most righteous of righteous men should be given over to such derisive and spiteful jeering from a crowd so frivolous and so far beneath him. Let there be no miracles, let nothing miraculous be revealed, let that which was expected immediately not come to pass, but why should there be this ignominy, why should this shame be permitted, why this hasty corruption, which "forestalled nature" as the spiteful monks were saying? Why this "sign" which they now so triumphantly brought forth together with Father Ferapoint, and why did they believe they had any right to bring it forth? Where was Providence and its finger? Why did it hide its finger "at the most necessary moment," as if wanting to submit itself to the blind, mute, merciless laws of nature?
But look at that line - "spiteful jeering from a crowd so frivolous and so far beneath him" - who does that remind you of? It's Christ. Christ's death was senseless at the time - He was supposed to be the Messiah! He was supposed to drive out the Romans and free Jerusalem and save the world and there He was, nailed to a tree, like a common criminal! And His Resurrection was a reality that enabled our own Resurrection yet to be seen. But that senselessness - that is life. That is how we learn about hope, that is how we learn how to love. If everything went right all the time, we would never know what it's like to really hope, to really love. Miracles are about hope - so sometimes, the miracle is that there is no miracle - sometimes the best way to learn about hope is to persevere despite feeling that there is no hope.
But we always have one miracle to return to, always - that's Christ. The Eucharist. The miracle that is the all-powerful God who created everything humbled Himself, fused Himself to humanity in all its sin, and offers himself as a sacrifice that you can receive every week - or every day if you'd like - that is a miracle that God consistently sends us as hope and consolation.
Earlier this week, I was praying pretty hard about some future decisions - I could either go to Honduras, or go to UVA grad school. I was feeling really anxious, so I was like, "Okay, God. I want to do what You want to do, so let's make this easy. You send me three signs - three signs - telling me what I'm supposed to do next year. So the next day I'm feeling pretty good - 'okay, lookin for my signs, lookin for my signs' and I go to Mass. FIRST reading:
"WHY do you ask for signs and more signs?"
[people started laughing]
"You have already been given the greatest sign - Christ present in the breaking of the bread."
I was like, COME ON.
You know, I'd been feeling like I should go to Adoration to pray about it, and now it was like God wanted me to go to Adoration, pray, get this great big ambiguous answer.... FINE. Have it Your way.
But miracles aren't about making things easy - miracles are about cultivating the capacity to hope and to love, to draw us closer to God. And that doesn't always look like we think it's going to look. Maybe miracles happen just so we know that God can change things - so we know that if He doesn't, He must have a really good reason. Maybe miracles happen so we can embrace the everyday.
And there we have the Eucharist again - the glory of God humbly present in the everyday. The most important part of miracles are invisible. In every miracle, the most important part of miracles are invisible. When you're in Adoration- who's to say miracles can't be worked in your soul? When you love God, when you pray - you can become a walking vessel of God to the world. You can be a miracle in the lives of the people around you.
There is so much beyond our understanding - miracles teach us this. Submit always to God's plan, and I guarantee you that you will see miracles worked in your own life
mt.
Sunday, February 21, 2010
bullet
of the steel bullet aimed at the heart of
the city
the disheveled student to my left
fumbles to keep his thoughts
from splaying across the floor like sheets of paper
the blonde beauty stands composed like a symphony
arm twined around the smeared pole like the clef of an ottava bassa
and the man with sunglasses by the sliding door
pretends to read yesterday’s news
my friends are my blanket
we flit like a school of fish through the echoing station
shuffle one by one onto the metro
they surround me now, laughing
i stare hard at the map of the tracks
senseless weavings of red, yellow, blue
our paths will split, our paths will split
that line of blue, there, that’s the one
it will carry me to a large gray station
empty except for an old man with a cane sitting solitary on a bench
a crumpled newspaper fluttering across the cement like a butterfly
a large cracked laminated sign that reads
“Arlington National Cemetery”
it will be strange
to reduce her gentle hands, the humming voice,
the pen-thin wrists and afternoon snuggling
to a cold white stone in the grass
there, the beauty has gathered
herself closer to the pole
an automated voice announces the impending stop
the whole world leans forward, then straightens again
the man clears his throat and exits
the student shoves his work into his bag
they have surrounded me, these friends
they press so close that i don’t need a pole or seat
i put my hand on one’s back, just to feel their presence
they are laughing at something one said,
they are preparing to go to dinner
here is my junction, we stumble to a stop.
the door slides open, all is immediate
i drape a handkerchief of light brushing fingers on one's arm
push myself in swift strides through the door
i freeze on the platform, for just a moment
for just a moment, i suddenly realized
no one else was coming.
i turn and stare
at my friends all crammed inside the doors
holding ropes and poles and walls
and they stare back.
they are forever different, we both realize
but only for a moment
the intercom dings and i am recomposed
i gather my thoughts like paper notes
turn sharply and march towards the flashing screen i cannot read
they watch me through the dirty windows
until the bullet clasps shut
and fires once again
surfer
the waves have stripped the girl to her base
she strides so regally through the foam,
face upturned to sunlight
broken shells strike at her calluses
small fish suck at her legs
slight fingers drift along the surface, enjoying the tension
of water-meets-air
there, to the left
a buoy once cleanly flayed
red to white, floats smudged with stains once-living
chained to a rusting cage below
and on the horizon
a clean line of snowy gulls
signs ‘away!’
gravity compresses and lifts
a swelling of liquid sapphire topped with sequins
that once destroyed six villages
she turns and faces its being
rushing toward her obliviously
at the last moment, as it curled its arms
in a crushing embrace
her toes reject the rigid vacant sea-urchin homes
and she rises like a gull to the crest of the wave
inhales the foamy light-meets-liquid
rides its crest until it breaks
and deposits her with a fond sigh on the damp slanted earth
she rises
fumbles under the weight of gravity and
the awkward slant of her surfboard
fixes her blue-and-white striped suit to dispel wandering looks
of pepper-haired men with sunscreen on their noses
and black orbs masking their eyes.
Sunday, February 7, 2010
Monday, February 1, 2010
chapter 5
I nodded and brushed my fingers against his arm, I brought him to the sandy beach.
The beach is so lonely in the winter, and so peaceful. The sand seems whiter, like snow. I stood still for a moment, stared at the expanse still unviolated, and cast him a sideways glance. He ventured onto hallowed ground, and I will allow him, I thought. He was asking for trust and I decided to unearth it. I held his hand tightly and led him out. We plunged below, past the icy night to where the bottoms are warmed by unseen forces, pulled him into the caves sacred white. The light danced designs on the smooth round walls. I heard the faintest murmur of singing and the splash of a water bed. Do you hear her? I asked. I could see her faintly in the darkness of a far cave, blue outlined robe weaving regally and languidly in the weightlessness. He was still. I don't know if he ever heard anything, but his silence was deferential. There it is, I said. Perhaps to you it seems mysterious and dark and wet and cold, but truly it is my greatest beauty."
"After four years he has returned," said Moriah. "Charlotte cracks nuts and casts them into the fire. The white ash grows underneath like an undiscovered life. She sits on the edge of the fireplace and cracks the almonds ferociously and feeds the flames to watch them dance with deathly beauty. Father is leaning back in the old stuffed blue rocking chair squinting at the smeared stamped news from behind his thick brown-rimmed glasses. The black words smear gray onto the creased paper. Mother weaves roses in the air unknowingly. She straightens a book on the coffee table. Evangeline curls her legs beneath her like a ball of yarn, pen poised above her striped notebook as her wide blue eyes are suddenly still and staring at the corner of the wall and ceiling. She has untied the kite from the spool.
I rise suddenly and hear my feet pound across the wooden floor, I press my hand to the stone counter. I extend to the off-white refrigerator stained by too many fingers, it pulls open with a sucking noise and I tremble as the air splashes me briskly. I slip open the drawers and scavenge - bright red strawberries, puce round grapes, hairy bronze kiwi. I hear a heavy form behind me and I turn. Jericho hulks behind me, waiting for the oasis to clear. I gather the fruits in my fists and shuffle away. He stands in the artificial light of the open cold and stares at the untasted contents."
"Ah, I am so silly," said Evangeline, "sitting here curled and stirring the contents of the pot with a quill, or puncturing a wound with its formidable fang. I hear music and wonder if he will call. I see the sun pass through the window and think of the gardens. I wore his mask as a game, I giggled as I took it on and off. But truly I wanted to understand its shape, what the back of it looked like. I wanted to feel the shape of the darkness to find a crevice to widen for the sun. He makes me dig in the earth with my short bare nails, and the dirt bangs rudely on the thick wooden door under my nails demanding entry. I am covered in dirt, but that is the way that life is. Life is not life without the muddy streaks, so paint them on your own face. Light a fire to boil the mudpit so that it will soothe you. Use your dreams to find the good, and dig through the earth with your bare nails to work to the good. Vote, he says. Go to city council meetings. Love is a political party and I have joined it. He has rapped sharply on the ceiling of my pristine pride and pulled me down into the grime. 'Humanity lies in the grime,' say his hunched shoulders and exceptionally dark hair. 'What are you doing floating apart from the others? You have not learned what it is to love. To love is to be broken.'"
Sunday, January 31, 2010
chapter four.
"We are home at last," said Charlotte. "Evangeline stands at her post by the window. Mother readies the tea. The evergreen displays its canes flayed red, the bells hang lightly. Moriah is making lists. Helen and Jericho's laughter forms a wall between us and them. I lift the murmuring teapot from its hot coils and relieve its ocean of a glass. I pour it over crushed flowers; they turn the liquid gold. I find the honeycomb in the sticky plastic box and I peel it open. It languishes seductively between spoon and steam before winding downward into the hot blue mug. I lift the blue with two hands, always with two. The heat penetrates my palms and the steam warms my chin. When I drink flowers my mind unravels contentedly like a cat stretching. When I close my eyes I drift in watery caves on the floor of the sea. I stroke in beats over to the stony walls, no longer pristine. My fingers linger regretfully on the gashes in the stone, the irreparable charring. I can't hear her singing any more, but some crevices still preserve a few echoes like a ballerina in a music box. But I have heard them so many times that I can hum them - and music underwater always sounds like one's own thoughts. I open my eyes. They are blue. I gather myself up and carry her to the piano. I set her down gently on the stool and I say, look. The keys. They are either black or white. Now press them all in succession and you will understand. And Charlotte carefully spread her fingers across the checked palate and let them move."
"Evangeline is dreaming and Charlotte is playing music," said Moriah. "They are both beautiful but I suppose I despise them both. When they have the chance they will leave. When they have the chance they will dissolve. They will go where I cannot follow. They do not live in daily succession. They try to fly without the physics, to climb without the mountain. They transcend but they do not live. Mother is emptying the dishwasher. I move to help her, pausing only occasionally to wipe the lukewarm water from the tops of upside-down cups on the wet dishrag with disgust. They do not respect me. I am too blunt for Helen and Jericho, to harsh for Mother and Father, and I refuse to mingle with the other two. And yet I know that I am durable - I, above all else, will endure."
Thursday, January 28, 2010
chapter three.
“
“
“But nothing penetrates,” said
“And here comes Helen,” said Evangeline, “our little sister. She how she comes with light in her hair and birds printed across her shirt taking flight. See how the breeze in her skirt turns her into an ephemeral being. See her eyes wide like a doe’s.”
“She walks with confidence,” said Moriah. “She says, ‘I am the sun around which you turn.’”
“See her chin lift her mask of selfhood,” said
“It is strange,” said Moriah, “that the planet’s center of gravity is not solid, but air and fire.”
“But water produces life,” said
“And what then am I?” asked Moriah. “Is earth then truly the most insubstantial?”
“The light fractures on the surface of the water,” said
“She is too young to remember the death,” said Evangeline. “It is for that that I love her.”
“She parked the car two years ago and shouted, ‘you think you love Mom more,’” said
“The earth is no longer firm,” said Moriah. “So I scoop up rocks for weapons.”
“Helen is here, and she smiles,” said Evangeline. “It feels like an afternoon breeze, and it smells like coconut.”
“I have erected a wall of rocks against
“I serve them lunch and then retreat into solitude,” said
“I hold this rock, thus it exists,” said Moriah. “I stand on ground, thus I am this, not that. I must wage war against the lies of insubstantiality, I cannot scatter like sand. I must be strong so that I can say, ‘I exist’ and ‘I persist.’”
“Moriah is throwing pebbles into the ocean,” said Evangeline. “They pretend to be bullets but their arc betrays them. The wind nudges and teases them. It gathers together and pushes the waves toward the gravity moon. The moon rests behind the daylight.
chapter two.
“Our mother died,” said
“My feet are on the ground,” said Moriah. “They are glued by gravity, the force between two objects. I trust the stability of the earth and its irresistible pull to resistance – I am this, not that. The moment a thought forms it must be spoken – I must feel its shape on my tongue, weigh its heaviness in the air. I must say “it is round” or “it is sharp” or “it is crude.” I must speak so that it does not take root, because roots too closely intertwined necessarily must separate; there must necessarily be a perishing. My mother is buried in a sandstone box. The soil pushes up grass obliviously. I stand between the sharp dry grass and stare across the beach. The rootless sand drifts and blows away with a scattered sigh.”
chapter one.
Now I am driving. I am 22 years old and I had three dates this week. I like the upward curve of my eyes and the way my brown bangs fall just below my brows. I want to lose 15 pounds. I didn’t love anyone today, or yesterday, or last week. I want to go back in time and uncinch the bag. I realize that I don’t know how. My foot gets heavier on the acceleration, the streetlights pass like missed joys overhead. The electric music passes like a watery dream into the passenger seat, a tuned-out guest. You Charlotte always drift across the white-dashed lines; they are guidelines not rules, until their reedy bending ends in your imminent perishing. The bridge’s potholes torment my wheels. Now the bay stretches into a sunset behind the silhouette of cranes and naval warships. Now the road sinks into a tunnel, the shoulders disappear and cement walls lift the ocean blue above my head. Everything constricts; I hear the hum of the engine echoing in circles down the hollow underwater tube. When I was little I held my breath from beginning to end; now I know that you could live your whole life underwater, breathing in and out, in and out, and not pass out of existence.
“My name is Moriah,” said Moriah. “I hiked 10 miles up a mountain in 20 degree weather. I liked the feeling of my foot plowing into the rock, each conflict declaring, ‘I am this, not that.’ I liked feeling warmth generating from inside of me, flowing through my capillaries and hanging in a coat around me. I liked the frozen cascades of small waterfalls over boulders to climb around. I liked pulling myself through the rocks, hiding in the earth, emerging to the endless views of valleys and mountains. I like hovering in the log cabin shelter halfway down, gathered close to friends and strangers around the flickering heat, pouring fiery chocolate down our gullets before bearing the teeth-chilling 2 degree wind chill again.
Now I retreat like a bear to its cave. I hoard nuts and meats. I curl under blankets. When I am not moving I am cold. My body temperature is two degrees colder than the average human. When I drive I wear a coat and hat and scarf and gloves, and turn on the heat until the air scratches my sinuses. When I shower I stand under the stream unmoving. I do not dress until I am dry, so I do not shiver when the droplets chill and bind to my clothing. I shower before I exercise so that my sweat is clean, so I can revel in my health. Today I visited a friend on the other side of the bay. I navigated through the wide open streets of the beach town and parked in his cement drive. I step into the cold and let myself shiver violently, in hopes of generating heat between now and the doorway. There he is. He knew of my arrival; he has already opened the door. I greet him with a hug (I am this, not that). My shoes slip off and my feet hit the hard cold floor. I sit on a stool and twine my legs like roots around its base. One hand holds the counter, the other the top of the stool. I speak of the studies I’ve read and the shows on TV. I toss heaps of earth onto the kitchen table: this is real. We speak of the sacrament of marriage. When I see the water shift in the center of your chest I crush my insides into sandstone, a clumsy wall. I comment on a small detail, the food perhaps, and the danger is passed. My name is drawstring; I bind things together.
“I dream of flight,” said Evangeline. “I bind myself to motion and I skim on top of water. The board slaps the cohesion beneath me like cement; air makes all else solid, deadly. The foam peels before me in a running “V” like kings and queens bowing. A crash would be like slapping onto a flat road. I must make myself small. I jump with the foam around me. I live for the moments of breaking-away from the endless blue expanse, the leap into white. But Moriah has bound me in a sandstone box. I told her the water was solid and she believed, she rode on the board and when she fell she nearly shattered. Then the concrete gave way to sinking; her feet pulled her down. So she bound me in a sandstone box, carved it around me and forbade my flight. Now I wait until she sleeps and I creep out, I gingerly sidestep her stalactite warnings dripping from our ceiling. I pass
“I dreamed I was a prison guard,” said
“I put the bread into the toaster and I prepare the butter,” said Moriah. “I eat it quickly to feel the heat rest in my center.
“I see the fresh sun resting precociously above the horizon,” said Evangeline. “My feet flicker lightly across the boardwalk. The swallows spin in whirling dervishes. The clouds are cotton candy, pink and yellow. A line is drawn from my eye through water to the burning orb, another from the celestial blue through into the deep to earthy bottoms that no eye has seen and big-eyed fish flit through the gaps. The world is an orb divided by one line up, and one line across. A woman is collecting shells of beings that once were. A boy is searching for treasure with a beeping beggar’s cane swinging to and fro, to and fro. The seagulls squabble over breakfast.
an introduction to gravity
---
“Our love is the measure of the cross we bear,” said
Charlotte Claire loved to stare at the sea. She loved how the black depths turned blue in the sunlight, how it lifted and turned a sanctified white in the air before plummeting to escape on the shore. She loved its roar ending in whispers, how it curled within itself again and again before obliterating into peace.
Once, three years before, she sat on the
For an hour she stayed in the waves. She drifted far enough away from shore that no one could hear her, and finally, abandoning convention, began singing as loud as she could, leaping at precisely the moment to join the white cresting. The waves became more and more powerful, rising above her, sometimes pulling her under, but she shot to the surface again, gasping in the air with a mystical joy, eyes closed, imagining herself breathing in sunlight. She felt encased in the arms of power, on the crest of danger but perfectly safe, guarded by the air and sun above her. Finally her limbs began to feel limp and trembling, and she slowly worked her way to shore. For a terrifying moment it seemed as though they kept pulling her back out, for an instant she feared she would run out of strength before she could make it to the miniature models of people traveling like ants left and right across the beach. But she calmed down, and timed her strokes with the waves, and eventually they returned her with a gentle sigh onto the shores. She stood up, legs heavy, and pulled herself through the newfound gravity towards the cluster of people talking excitedly. Something seemed to be wrong. Her heavy feet carried her upward. In twelve seconds she was close enough to hear what they were saying.
A boy went for a swim 45 minutes ago. His body just washed up on shore.
-
Thursday, October 22, 2009
~
again with the slanting light that curves
as the sun sighs behind the mountains into the sea
that rolls through my chest,
settles with the wordless whispers
of the fleeting purity of white
foam
trapped air in water, it laughs in white
as it escapes to its origin, the sunlight
kissed air
that smooths the hair of the child
tucked into bed ten layers of years inside me
and when she laughs i forget
the rough sand so far from sea
that grinds into crevices and refuses to leave
the child grins and blows
every grain away
and every joyless word seems callous
and every black pain despairing
and every laugh is present
and every love lives
'it is no longer i who live, but Christ in me'
today i feel
well today i feel like Christ is a child
wrapped in my arms, under the folds
of a soft layered sleeve
He smells like musty flowers and warm milk
and His fist wraps around my finger
fragile Body curled trustingly
and His
Innocence
sanctifies me
who should be chosen to protect Him
and i understand
the heart of a child as the door to heaven
mother mary, pray for me
to know as you knew
these are the faltering words
that try to sanctify the despair i've written so fully here in the past
to remember, to show, that life is really, truly, beautiful, full, real. sometimes i get sad, and sometimes i am joyful. i am writing to show that - well - we can't always be hanging onto the past, or looking to the future. our hope comes from the reality of Christ's presence in our humanity, in every moment - in our despair and in our joy, in our hope and in our darkness, in our peace and friendship and work and play. maybe hope (this is, after all, a blog that ultimately seeks to write about hope) - maybe hope isn't about knowing that one day, in a life to come, there will be pristine joy, but about knowing that right now, right now, something lies beneath whatever we are thinking, feeling, dreaming, hoping, or despairing about - something so beautiful and radiant, that all we need is this one moment to sustain our complete existence. God hides so we will seek Him, an expert in Love. He is here. a Hope fully real, fully present, in every single moment of our existence, beneath every feeling, a Reality that sustains our Being, and the Being of every single soul we encounter today. recognize Him in you and in those around you; hope in Him, and love Him, and then you'll find joy.
Tuesday, October 6, 2009
in the spirit of st. francis
THE REAL FRANCIS
There you stand, O prophet of God
Placid in the sun-drenched garden
And never in the cold dank cave
Or bleeding amidst the thorns.
There you stand, poised and sanitized
Air-brushed with the birds
Who once opened their beaks to praise their Maker
And then stood silent to hear His Holy Word.
Why do you too stay silent
Exiled to sacred niche and abandoned
Upon some plaster pillar?
You who glowed naked ashen upon the barren earth
Now need vigil light and fresh white linen?
What is the weak reason everyone loves you?
And who are you, you little wounded man
That everyone crowns your weary wet head with gold?
Are you not a lion now made mascot or lapdog?
Your bitter life has been made palatable
And burlap garb soft to the touch.
Marketed for the masses
You stand sweet and surreal upon the tattered page.
How do you feel being everyone's plastic saint?
Pulled this way and that
Like puddy shaped
and shoved into the mold of many little minds.
Everyone: old-timers and new-agers,
Left wing liberals and right wing Republicans,
Industrious Amish and lazy agnostics,
Catholic school kids and Protestant preachers;
Yes, the whole lot of us who make up life;
Communists, ecologists, vegetarian, veterinarians, silver-haired hippies and bow tied bankers,
Everyone owns you as no one knows you.
Yet God knows you, you broken tiny man.
And you know Him, do you not?
Resting in crib or burning on a cross,
Hidden behind wafer and wine and Holy Word.
So, as you now stand, pale and listless
so too my poor soul,
far from the sharp thorns and the bright snow
Where you found your Christ.
Yes, you who stumbled along Assisi's stone streets,
And wept while staggering like a drunken man,
Speak to me, a sinner, who feasts on rich fare.
Speak to me of the poor God - of GOD!
peace-
Sunday, October 4, 2009
st. francis and a knockout reading trio
it's been awhile! per usual, i am going to be exceedingly productive writing blogs this evening, for precisely the reason that i should be preparing for a presentation and midterm next week. ah well, maybe the two can intertwine a bit (one of the many glorious blessings of being a religious studies major).
so today's the feast day of one of the coolest saints in church history (seriously) - st. francis of assisi. so his prayer was running through my head today (in a similar fashion to which it's been running through my life for the past 21 years or so)... and even if you know it, i'll retype it because i think it's kind of impossible to pray this prayer too often. read it slowly; let it sink in.
Lord, make me an instrument of Your peace
where there is hatred, let me sow love
where there is injury, pardon
where there is doubt, faith,
where there is despair, hope
where there is darkness, light,
and where there is sadness, joy
grant that i may not so much seek
to be consoled, as to console
to be understood, as to understand,
to be loved, as to love
for it is in giving that we receive
it is in pardoning that we are pardoned,
and it is in dying that we are born to eternal Life.
how hard
it is to live this out! to love, believe, forgive, hope, shine, be joyful, console, understand, and give, to die to everything we want for ourselves every single day - i know i've been doing pretty much the opposite of that for quite a while now - even while hearing the prayer run through my head i could feel myself protesting - why should i be the one to be strong? especially when, as is inevitable to happen if you love as uncompromisingly as Christ's life calls us to, the same people you are trying to love are the ones who hate you for trying to be strong or, worse, don't even notice? maybe they should be taught a lesson, i feel myself say. what's the point of excessive love? i'll withdraw, then they'll see, then they'll be sorry! (note to reader: they won't be sorry - just disillusioned. imagine if Christ decided on Holy Thursday to do the same!! how different life would be.)there's a line somewhere in the Bible that says that when someone asks you to carry their pack for a mile, carry it for two, and by your excess in love you will hurt them - teach them a lesson, if you will. someone in one of my seminars pointed out that this is more like passive aggression, not love. but what is love? isn't it nothing more than moving another soul closer to God? didn't Christ look his torturers in the eye and openly accept it? didn't He know that one of the soldiers would cry out as He died, "surely this was the Son of God!"? what could have moved the soldier to cry out those words except for Christ's obedience, excessive acceptance of suffering with love? perhaps part of Christ's love was the
knowledge that the guilt stirred up in the soldier's heart would lead to his conversion. was that passive aggression, or just a part of a fuller God-oriented love?it's difficult to accept this teaching - every fiber of myself that doesn't love God protests against it - because it's a call to the cross. it's a call to death. and it's a call to trust, that the prayer of st. francis speaks the truth - that we will be pardoned, we will receive, and we will be resurrected.
the readings today were beautiful - the first was how Eve was taken from Adam's side, because "it is not good for man to be alone," the second reading was that Christ joins us to the Divine and the Gospel was that man cannot separate what God has joined [now that Christ is with us]. it finishes with a blessing of children. very Theology of the Body - man and woman complete each other, but are united to God through Christ in the Sacrament of Marriage, and can now never be separated... but Christ's unification itself is defined by suffering love. whew. a lot for meditation, much more than i can fit in here - and very good for my romantically-dispositioned self. here, at least, is the second reading, from Hebrews - so beautiful.
"Brothers and sisters:
He "for a little while" was made "lower than the angels, "
that by the grace of God he might taste death for everyone. "
[though we all die, we will never, i believe, be as alone, as isolated, as Christ in the instant before His death, in the instant before He conquered death - "Daddy, why have you abandoned me?" - we do not taste death like He did, because He conquered it, and death and Resurrection are now the same for those who consecrate themselves to God)]
"For it was fitting that he,
for whom and through whom all things exist,
in bringing many children to glory,
should make the leader to their salvation perfect through suffering.
He who consecrates and those who are being consecrated
all have one origin.
Therefore, he is not ashamed to call them “brothers.” "
beyond words. suffering, love, equality with God, and in the context of the Sacrament of Marriage, all of these things as the living Doorway to the unification of man and woman in Christ, which no man can separate, souls joined forever, through the kind of love St. Francis writes about, only possible if given without reserve, without bitterness, without selfishness or a sense of being wronged - a senseless passionate love for everything that lives, the kind of senselessness that makes one end up nailed to a tree - and the kind of senselessness that, in the end, makes sense so perfectly that only Satan is baffled, the kind of sense that triumphs over death and opens the door to Eternity through the suffering, throbbing heart of love of Jesus Christ.
Amen!!
Saturday, September 19, 2009
mixing it up
hey folks
so i've decided to relax a bit and incorporate more of my life into these blogs; it's only fair that you understand where it's all coming from. plus i need to reinforce the idea (for both of us) that loving God is not necessarily melancholic - the whole idea behind Opus Dei (yes, like in Dan Brown's, minus the evil and embellishment) is that God works His way into the details of your life, especially if you let him - and your whole life is details! as i move to reconcile the abstract with the day-to-day, i'll take you along for the ride.
at least i have a good story to begin with: exploring a certain system of tunnels underground. adding to the thrill was that last year an accident occurred in these tunnels that made them look uncomfortably similar to the fires of hell:
gratefully, we did not encounter such excitement in our escapades (compensation came later during rooftop-exploration), but you did feel a bit like a WWII soldier or ninja turtle as you sprinted through the winding tunnels. secondly: i've decided to re-complete the 110 things to do before you graduate list... pictures and all. we'll see how it goes :)
i'll keep you updated.
peace-




